{"id":18,"date":"2024-03-09T11:35:49","date_gmt":"2024-03-09T14:35:49","guid":{"rendered":"https:\/\/www.ufrgs.br\/periodicopui\/?page_id=18"},"modified":"2024-03-25T09:28:56","modified_gmt":"2024-03-25T12:28:56","slug":"biblioteca","status":"publish","type":"page","link":"https:\/\/www.ufrgs.br\/periodicopui\/biblioteca\/","title":{"rendered":"Biblioteca"},"content":{"rendered":"<form role=\"search\" method=\"get\" action=\"https:\/\/www.ufrgs.br\/periodicopui\/\" class=\"wp-block-search__button-outside wp-block-search__icon-button aligncenter wp-block-search\" ><label class=\"wp-block-search__label screen-reader-text\" for=\"wp-block-search__input-1\" >Pesquisar<\/label><div class=\"wp-block-search__inside-wrapper\" ><input class=\"wp-block-search__input\" id=\"wp-block-search__input-1\" placeholder=\"Pesquisar por t\u00edtulo, autor, palavra-chave ou assunto\" value=\"\" type=\"search\" name=\"s\" required  style=\"border-radius: 15px\"\/><button aria-label=\"Pesquisar\" class=\"wp-block-search__button has-text-color has-background-accent-color has-background has-secondary-background-color has-icon wp-element-button\" type=\"submit\"  style=\"border-radius: 15px\"><svg class=\"search-icon\" viewBox=\"0 0 24 24\" width=\"24\" height=\"24\">\n\t\t\t\t\t<path d=\"M13 5c-3.3 0-6 2.7-6 6 0 1.4.5 2.7 1.3 3.7l-3.8 3.8 1.1 1.1 3.8-3.8c1 .8 2.3 1.3 3.7 1.3 3.3 0 6-2.7 6-6S16.3 5 13 5zm0 10.5c-2.5 0-4.5-2-4.5-4.5s2-4.5 4.5-4.5 4.5 2 4.5 4.5-2 4.5-4.5 4.5z\"><\/path>\n\t\t\t\t<\/svg><\/button><\/div><\/form>\n\n\n<div class=\"wp-block-query is-layout-flow wp-block-query-is-layout-flow\"><ul class=\"wp-block-post-template is-layout-flow wp-block-post-template-is-layout-flow\"><li class=\"wp-block-post post-899 post type-post status-publish format-standard has-post-thumbnail hentry category-artigo\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/quando-os-idolos-partiram-a-migracao-precoce-e-o-distanciamento-entre-o-torcedor-brasileiro-e-a-selecao\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1112\" height=\"765\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/IMG_1017-1112x765.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Quando os \u00eddolos partiram: a migra\u00e7\u00e3o precoce e o distanciamento entre o torcedor brasileiro e a Sele\u00e7\u00e3o\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/IMG_1017-1112x765.jpg 1112w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/IMG_1017-300x206.jpg 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/IMG_1017-1024x705.jpg 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/IMG_1017-768x528.jpg 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/IMG_1017-205x141.jpg 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/IMG_1017-480x330.jpg 480w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/IMG_1017.jpg 1170w\" sizes=\"auto, (max-width: 1112px) 100vw, 1112px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/artigo\/\" rel=\"tag\">Artigo<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/quando-os-idolos-partiram-a-migracao-precoce-e-o-distanciamento-entre-o-torcedor-brasileiro-e-a-selecao\/\" target=\"_self\" >Quando os \u00eddolos partiram: a migra\u00e7\u00e3o precoce e o distanciamento entre o torcedor brasileiro e a Sele\u00e7\u00e3o<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Eduardo Both Gazzana: Este artigo analisa o fen\u00f4meno do distanciamento entre o torcedor brasileiro e a Sele\u00e7\u00e3o Nacional, investigando como a internacionaliza\u00e7\u00e3o do mercado futebol\u00edstico e a migra\u00e7\u00e3o precoce de atletas para a Europa reconfiguraram os v\u00ednculos de identidade. Historicamente, a idolatria era constru\u00edda pela conviv\u00eancia prolongada de craques nos clubes nacionais, permitindo a cria\u00e7\u00e3o de mem\u00f3rias compartilhadas que se projetavam na equipe nacional. Contudo, marcos jur\u00eddicos e econ\u00f4micos, como a Lei Bosman (1995) e a Lei Pel\u00e9 (1998), ajudaram a consolidar o Brasil em uma l\u00f3gica neoliberal de exporta\u00e7\u00e3o de talentos, tratando jogadores como ativos econ\u00f4micos. Casos contempor\u00e2neos, como&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/quando-os-idolos-partiram-a-migracao-precoce-e-o-distanciamento-entre-o-torcedor-brasileiro-e-a-selecao\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-891 post type-post status-publish format-standard has-post-thumbnail hentry category-artigo\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-a-maternidade-e-a-barbarie-a-construcao-visual-da-mulher-indigena-nas-representacoes-de-albert-eckhout-1641\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1080\" height=\"742\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/292a5114-ffde-4178-b58e-0c5c69f8e87f.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Entre a maternidade e a barb\u00e1rie: a constru\u00e7\u00e3o visual da mulher ind\u00edgena nas representa\u00e7\u00f5es de Albert Eckhout (1641)\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/292a5114-ffde-4178-b58e-0c5c69f8e87f.jpg 1080w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/292a5114-ffde-4178-b58e-0c5c69f8e87f-300x206.jpg 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/292a5114-ffde-4178-b58e-0c5c69f8e87f-1024x704.jpg 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/292a5114-ffde-4178-b58e-0c5c69f8e87f-768x528.jpg 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/292a5114-ffde-4178-b58e-0c5c69f8e87f-205x141.jpg 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/07\/292a5114-ffde-4178-b58e-0c5c69f8e87f-480x330.jpg 480w\" sizes=\"auto, (max-width: 1080px) 100vw, 1080px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/artigo\/\" rel=\"tag\">Artigo<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-a-maternidade-e-a-barbarie-a-construcao-visual-da-mulher-indigena-nas-representacoes-de-albert-eckhout-1641\/\" target=\"_self\" >Entre a maternidade e a barb\u00e1rie: a constru\u00e7\u00e3o visual da mulher ind\u00edgena nas representa\u00e7\u00f5es de Albert Eckhout (1641)<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Manuela Gerber Fontana: Este artigo analisa as representa\u00e7\u00f5es da Mulher Tupi e da Mulher Tapuia, atribu\u00eddas a Albert Eckhout e produzidas em 1641, com o objetivo de compreender como atributos associados ao g\u00eanero s\u00e3o mobilizados na constru\u00e7\u00e3o de distin\u00e7\u00f5es visuais entre diferentes grupos ind\u00edgenas no contexto do Brasil Holand\u00eas. Fundamentada nos estudos da cultura visual, da hist\u00f3ria de g\u00eanero e da iconografia colonial, a pesquisa interpreta as pinturas como artefatos visuais inseridos em um projeto colonial de produ\u00e7\u00e3o de conhecimentos e classifica\u00e7\u00e3o da alteridade. A an\u00e1lise evidencia que a Mulher Tupi \u00e9 representada por meio de elementos relacionados \u00e0 maternidade,&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-a-maternidade-e-a-barbarie-a-construcao-visual-da-mulher-indigena-nas-representacoes-de-albert-eckhout-1641\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-885 post type-post status-publish format-standard has-post-thumbnail hentry category-artigo\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-feiticeiros-e-hereges-mecanismos-de-resistencia-indigena-inquisicao-na-america-portuguesa-e-as-acusacoes-de-feiticar\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"750\" height=\"520\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/06\/IMG_1089.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"&#8220;Entre\u00a0Feiticeiros\u00a0e\u00a0Hereges\u201d: Mecanismos\u00a0de\u00a0Resist\u00eancia\u00a0Ind\u00edgena,\u00a0 Inquisi\u00e7\u00e3o\u00a0na\u00a0Am\u00e9rica Portuguesa e as\u00a0Acusa\u00e7\u00f5es\u00a0de\u00a0Feiti\u00e7aria\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/06\/IMG_1089.jpg 750w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/06\/IMG_1089-300x208.jpg 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/06\/IMG_1089-205x142.jpg 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/06\/IMG_1089-480x333.jpg 480w\" sizes=\"auto, (max-width: 750px) 100vw, 750px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/artigo\/\" rel=\"tag\">Artigo<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-feiticeiros-e-hereges-mecanismos-de-resistencia-indigena-inquisicao-na-america-portuguesa-e-as-acusacoes-de-feiticar\/\" target=\"_self\" >&#8220;Entre\u00a0Feiticeiros\u00a0e\u00a0Hereges\u201d: Mecanismos\u00a0de\u00a0Resist\u00eancia\u00a0Ind\u00edgena,\u00a0 Inquisi\u00e7\u00e3o\u00a0na\u00a0Am\u00e9rica Portuguesa e as\u00a0Acusa\u00e7\u00f5es\u00a0de\u00a0Feiti\u00e7aria<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Eduarda dos Santos Tojal: O presente trabalho busca dialogar a respeito das acusa\u00e7\u00f5es de feiti\u00e7aria realizadas pelo Tribunal do Santo Of\u00edcio contra indiv\u00edduos pertencentes a comunidades ind\u00edgenas e, ainda, destacar de que forma as pr\u00e1ticas de curandeirismo e uso de bolsas de mandinga se apresentam enquanto a\u00e7\u00f5es de resist\u00eancia por parte desses indiv\u00edduos, al\u00e9m de questionar as rea\u00e7\u00f5es dicot\u00f4micas de outros agentes a essas pr\u00e1ticas e sua inser\u00e7\u00e3o na sociedade colonial. Organizado de forma que perpassa pela bibliografia sobre o tema, explica a rela\u00e7\u00e3o entre a Inquisi\u00e7\u00e3o e os povos nativos e traz duas situa\u00e7\u00f5es de den\u00fancias atreladas a esses&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-feiticeiros-e-hereges-mecanismos-de-resistencia-indigena-inquisicao-na-america-portuguesa-e-as-acusacoes-de-feiticar\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-871 post type-post status-publish format-standard has-post-thumbnail hentry category-artigo\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/do-aborto-ao-quilombo-a-resistencia-de-mulheres-escravizadas-durante-o-periodo-colonial-no-brasil\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"956\" height=\"765\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/04\/Foto-Madu-preto-e-branco-956x765.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Do aborto ao Quilombo: a resist\u00eancia de \u201cmulheres\u201d escravizadas durante o per\u00edodo colonial no Brasil\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/04\/Foto-Madu-preto-e-branco-956x765.jpg 956w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/04\/Foto-Madu-preto-e-branco-300x240.jpg 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/04\/Foto-Madu-preto-e-branco-1024x819.jpg 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/04\/Foto-Madu-preto-e-branco-768x614.jpg 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/04\/Foto-Madu-preto-e-branco-205x164.jpg 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/04\/Foto-Madu-preto-e-branco-480x384.jpg 480w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2026\/04\/Foto-Madu-preto-e-branco.jpg 1350w\" sizes=\"auto, (max-width: 956px) 100vw, 956px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/artigo\/\" rel=\"tag\">Artigo<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/do-aborto-ao-quilombo-a-resistencia-de-mulheres-escravizadas-durante-o-periodo-colonial-no-brasil\/\" target=\"_self\" >Do aborto ao Quilombo: a resist\u00eancia de \u201cmulheres\u201d escravizadas durante o per\u00edodo colonial no Brasil<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Maria Eduarda Velasques: Procurando identificar o papel das quest\u00f5es de g\u00eanero e de ra\u00e7a na constru\u00e7\u00e3o colonial do Brasil, o artigo analisa a colonialidade do conceito de mulher, as diferentes formas de opress\u00e3o da pot\u00eancia portuguesa contra os africanos escravizados e como se deu essa escravid\u00e3o, analisa as interpreta\u00e7\u00f5es cl\u00e1ssicas e contempor\u00e2neas da condi\u00e7\u00e3o da \u201cmulata\u201d, e por fim, narra exemplos das estrat\u00e9gias de resist\u00eancias de mulheres escravizadas durante a escravid\u00e3o no per\u00edodo do Brasil Col\u00f4nia (XVII-XIX). Ao fim da discuss\u00e3o proposta no presente artigo, s\u00e3o demarcadas as excepcionalidades da resist\u00eancia das escravizadas, do modo individual ao coletivo. PALAVRAS-CHAVE: G\u00eanero;&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/do-aborto-ao-quilombo-a-resistencia-de-mulheres-escravizadas-durante-o-periodo-colonial-no-brasil\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-864 post type-post status-publish format-standard has-post-thumbnail hentry category-artigo\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-portugal-espanha-e-holanda-uma-breve-analise-das-relacoes-internacionais-na-constituicao-do-brasil-sec-xvi-xvii\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1360\" height=\"765\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5-1360x765.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Entre Portugal, Espanha e Holanda: uma breve an\u00e1lise das rela\u00e7\u00f5es internacionais na constitui\u00e7\u00e3o do Brasil (s\u00e9c. XVI-XVII)\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5-1360x765.png 1360w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5-300x169.png 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5-1024x576.png 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5-768x432.png 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5-1536x864.png 1536w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5-205x115.png 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5-480x270.png 480w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/Fotos-5.png 1920w\" sizes=\"auto, (max-width: 1360px) 100vw, 1360px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/artigo\/\" rel=\"tag\">Artigo<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-portugal-espanha-e-holanda-uma-breve-analise-das-relacoes-internacionais-na-constituicao-do-brasil-sec-xvi-xvii\/\" target=\"_self\" >Entre Portugal, Espanha e Holanda: uma breve an\u00e1lise das rela\u00e7\u00f5es internacionais na constitui\u00e7\u00e3o do Brasil (s\u00e9c. XVI-XVII)<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Elias Maciel Pereira: Este artigo analisa as diversas influ\u00eancias europeias na forma\u00e7\u00e3o das elites brasileiras e sua rela\u00e7\u00e3o com a pol\u00edtica internacional entre os s\u00e9culos XVI e XVII. Tais influ\u00eancias \u2013 portuguesa, espanhola e holandesa \u2013 ocorreram por diversas vias, como a implanta\u00e7\u00e3o do sistema de Antigo Regime no mundo colonial; a Uni\u00e3o Din\u00e1stica que colocou as elites vassalas de Portugal sob o dom\u00ednio do Imp\u00e9rio Habsburgo em 1580; e como isso culminou na Invas\u00e3o Holandesa em 1630; de maneira que essa sobreposi\u00e7\u00e3o de poderes moldou a forma com que o Brasil se situou no cen\u00e1rio geopol\u00edtico do Per\u00edodo Moderno.\u00a0&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/entre-portugal-espanha-e-holanda-uma-breve-analise-das-relacoes-internacionais-na-constituicao-do-brasil-sec-xvi-xvii\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-847 post type-post status-publish format-standard has-post-thumbnail hentry category-resenha-critica\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/genero-e-memoria-nas-ditaduras-do-cone-sul-repressao-invisibilidade-e-reconhecimento\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1360\" height=\"765\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16-1360x765.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"G\u00eanero e mem\u00f3ria nas ditaduras do Cone Sul: repress\u00e3o, invisibilidade e reconhecimento\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16-1360x765.png 1360w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16-300x169.png 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16-1024x576.png 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16-768x432.png 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16-1536x864.png 1536w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16-205x115.png 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16-480x270.png 480w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/16.png 1920w\" sizes=\"auto, (max-width: 1360px) 100vw, 1360px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/resenha-critica\/\" rel=\"tag\">Resenha Cr\u00edtica<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/genero-e-memoria-nas-ditaduras-do-cone-sul-repressao-invisibilidade-e-reconhecimento\/\" target=\"_self\" >G\u00eanero e mem\u00f3ria nas ditaduras do Cone Sul: repress\u00e3o, invisibilidade e reconhecimento<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Lilian Aparecida da Silva de Matos: A resenha analisa criticamente duas obras fundamentais sobre a mem\u00f3ria das ditaduras do Cone Sul sob a \u00f3tica de g\u00eanero: o artigo de Mariana Joffily e o texto de Maria Am\u00e9lia Teles. Joffily prop\u00f5e uma an\u00e1lise comparativa dos relat\u00f3rios oficiais de mem\u00f3ria na Argentina, Brasil, Chile e Uruguai, revelando como silenciaram as viol\u00eancias de g\u00eanero, mesmo quando documentaram a repress\u00e3o. J\u00e1 Teles, a partir de sua experi\u00eancia como ex-presa pol\u00edtica e militante feminista, denuncia as viol\u00eancias sexuais e institucionais sofridas por mulheres, expondo tanto a omiss\u00e3o do Estado quanto o machismo nas organiza\u00e7\u00f5es de&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/genero-e-memoria-nas-ditaduras-do-cone-sul-repressao-invisibilidade-e-reconhecimento\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-834 post type-post status-publish format-standard has-post-thumbnail hentry category-artigo\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/o-homem-que-comeu-mais-de-300-corpos-antropofagia-tupinamba-e-as-representacoes-de-americo-vespucio-e-hans-staden\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1360\" height=\"765\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17-1360x765.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"O homem que comeu mais de 300 corpos: antropofagia tupinamb\u00e1 e as representa\u00e7\u00f5es de Am\u00e9rico Vesp\u00facio e Hans Staden\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17-1360x765.png 1360w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17-300x169.png 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17-1024x576.png 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17-768x432.png 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17-1536x864.png 1536w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17-205x115.png 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17-480x270.png 480w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/17.png 1920w\" sizes=\"auto, (max-width: 1360px) 100vw, 1360px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/artigo\/\" rel=\"tag\">Artigo<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/o-homem-que-comeu-mais-de-300-corpos-antropofagia-tupinamba-e-as-representacoes-de-americo-vespucio-e-hans-staden\/\" target=\"_self\" >O homem que comeu mais de 300 corpos: antropofagia tupinamb\u00e1 e as representa\u00e7\u00f5es de Am\u00e9rico Vesp\u00facio e Hans Staden<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Felipe Balparda Athanasio: O presente trabalho busca entender os significados da pr\u00e1tica antropof\u00e1gica para os Tupinamb\u00e1, compreendendo os contrastes existentes entre uma aproximada perspectiva ind\u00edgena e o ponto de vista presente nos relatos de Am\u00e9rico Vesp\u00facio e Hans Staden. Para isso, utiliza pensamentos de antrop\u00f3logos, historiadores e de textos de viagem dos exploradores em quest\u00e3o. A antropofagia Tupinamb\u00e1 \u00e9 uma pr\u00e1tica complexa, dotada de simbolismo,culturalidade e um dos elementos do chamado sistema de guerra tupi, que tamb\u00e9m possui a no\u00e7\u00e3o da vingan\u00e7a enquanto eixo central. Pode-se entend\u00ea-la enquanto indispens\u00e1vel para a continuidade de um grupo, a partir da sua import\u00e2ncia&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/o-homem-que-comeu-mais-de-300-corpos-antropofagia-tupinamba-e-as-representacoes-de-americo-vespucio-e-hans-staden\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-829 post type-post status-publish format-standard has-post-thumbnail hentry category-artigo\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/temporalidade-estatica-a-hegemonia-do-tempo-presente\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1360\" height=\"765\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15-1360x765.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Temporalidade Est\u00e1tica: A Hegemonia do Tempo Presente\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15-1360x765.png 1360w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15-300x169.png 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15-1024x576.png 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15-768x432.png 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15-1536x864.png 1536w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15-205x115.png 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15-480x270.png 480w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/07\/15.png 1920w\" sizes=\"auto, (max-width: 1360px) 100vw, 1360px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/artigo\/\" rel=\"tag\">Artigo<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/temporalidade-estatica-a-hegemonia-do-tempo-presente\/\" target=\"_self\" >Temporalidade Est\u00e1tica: A Hegemonia do Tempo Presente<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Tiago Irigaray: Nessa segunda d\u00e9cada do s\u00e9culo XXI, vivemos com intensidade o Presentismo\/Atualismo. O futuro parece amea\u00e7ador, com o progn\u00f3stico do agravamento de muitas crises e mesmo a ideia de extin\u00e7\u00e3o. O passado e suas complexidades parecem pouco interessar diante da velocidade incessante das redes sociais e novas tecnologias, ou se insere num contexto de ferrenhas disputas pol\u00edticas sobre o significado deste ou daquele acontecimento. Parece regra o ref\u00fagio num presente superficial e hedonista, em detrimento das outras temporalidades. Contudo, n\u00e3o podemos ficar presos no presente para sempre\u2013como no filme \u201cFeiti\u00e7o do Tempo\u201d (\u201cGroundhog Day\u201d) \u2013 e, apesar da perspectiva&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/temporalidade-estatica-a-hegemonia-do-tempo-presente\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-816 post type-post status-publish format-standard has-post-thumbnail hentry category-artigo\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/crimes-contra-a-fe-e-a-moral-catolica-perseguicao-pelo-tribunal-do-santo-oficio-a-expressoes-de-genero-nao-normativas-no-brasil-colonial\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1360\" height=\"765\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5-1360x765.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Crimes contra a f\u00e9 e a moral cat\u00f3lica: persegui\u00e7\u00e3o pelo Tribunal do Santo Of\u00edcio a express\u00f5es de g\u00eanero n\u00e3o-normativas no Brasil Colonial\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5-1360x765.png 1360w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5-300x169.png 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5-1024x576.png 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5-768x432.png 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5-1536x864.png 1536w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5-205x115.png 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5-480x270.png 480w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-5.png 1920w\" sizes=\"auto, (max-width: 1360px) 100vw, 1360px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/artigo\/\" rel=\"tag\">Artigo<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/crimes-contra-a-fe-e-a-moral-catolica-perseguicao-pelo-tribunal-do-santo-oficio-a-expressoes-de-genero-nao-normativas-no-brasil-colonial\/\" target=\"_self\" >Crimes contra a f\u00e9 e a moral cat\u00f3lica: persegui\u00e7\u00e3o pelo Tribunal do Santo Of\u00edcio a express\u00f5es de g\u00eanero n\u00e3o-normativas no Brasil Colonial<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">L\u00facia Ribeiro Mirandola: O estabelecimento da col\u00f4nia portuguesa no Brasil causou um profundo choque entre realidades e conceitualiza\u00e7\u00f5es de g\u00eanero e sexualidade oriundas de matrizes ind\u00edgenas, europeias e africanas. Atrav\u00e9s da \u201ccruz e espada\u201d, a Coroa Portuguesa inaugurou violenta repress\u00e3o sobre identidades consideradas n\u00e3o-normativas e perigosas para a manuten\u00e7\u00e3o da \u201cf\u00e9 e moral cat\u00f3lica\u201d, assim dando forma \u00e0s no\u00e7\u00f5es cisheteronormativas e patriarcais que s\u00e3o vigentes e naturalizadas no Brasil contempor\u00e2neo. O seguinte artigo apresenta como estudo de caso de tal processo as viv\u00eancias e resist\u00eancias de Xica Manicongo e Tybyra, que habitaram o territ\u00f3rio colonial brasileiro durante o s\u00e9culo XVI.&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/crimes-contra-a-fe-e-a-moral-catolica-perseguicao-pelo-tribunal-do-santo-oficio-a-expressoes-de-genero-nao-normativas-no-brasil-colonial\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><li class=\"wp-block-post post-804 post type-post status-publish format-standard has-post-thumbnail hentry category-ensaio\">\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-58f1e44a wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><figure style=\"margin-top:0px\" class=\"wp-block-post-featured-image\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/si-ellos-son-la-patria-yo-soy-extranjero-entendendo-as-ditaduras-militares-na-argentina-com-as-cancoes-de-charly-garcia-1960-1984\/\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1360\" height=\"765\" src=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4-1360x765.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\u201cSi ellos son la patria yo soy extranjero\u201d:\u00a0 Entendendo as Ditaduras Militares na Argentina com as can\u00e7\u00f5es de Charly Garc\u00eda (1960-1984).\u00a0\" style=\"object-fit:cover;\" srcset=\"https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4-1360x765.png 1360w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4-300x169.png 300w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4-1024x576.png 1024w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4-768x432.png 768w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4-1536x864.png 1536w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4-205x115.png 205w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4-480x270.png 480w, https:\/\/www.ufrgs.br\/periodicopui\/wp-content\/uploads\/2025\/04\/Fotos-4.png 1920w\" sizes=\"auto, (max-width: 1360px) 100vw, 1360px\" \/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" style=\"margin-bottom:4vw\"><div class=\"taxonomy-category is-style-flip-link-hover wp-block-post-terms\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/category\/ensaio\/\" rel=\"tag\">Ensaio<\/a><\/div>\n\n<h2 style=\"font-style:normal;font-weight:700;margin-top:0.75rem\" class=\"wp-block-post-title has-normal-font-size\"><a href=\"https:\/\/www.ufrgs.br\/periodicopui\/si-ellos-son-la-patria-yo-soy-extranjero-entendendo-as-ditaduras-militares-na-argentina-com-as-cancoes-de-charly-garcia-1960-1984\/\" target=\"_self\" >\u201cSi ellos son la patria yo soy extranjero\u201d:\u00a0 Entendendo as Ditaduras Militares na Argentina com as can\u00e7\u00f5es de Charly Garc\u00eda (1960-1984).\u00a0<\/a><\/h2>\n\n<div style=\"padding-top:0;padding-bottom:0;margin-bottom:0px\" class=\"wp-block-post-excerpt has-small-font-size\"><p class=\"wp-block-post-excerpt__excerpt\">Giulliano Caprio Almeida: O contexto da Guerra Fria e da ca\u00e7a aos comunistas por parte do governo estadunidense trouxe aos pa\u00edses do Cone Sul experi\u00eancias ditatoriais traum\u00e1ticas atrav\u00e9s da implementa\u00e7\u00e3o da Doutrina de Seguran\u00e7a Nacional e o Terror de Estado; o caso da Argentina n\u00e3o foi diferente com o advento da Opera\u00e7\u00e3o Condor. Pensando nisso, o presente ensaio visa exercitar a an\u00e1lise das conjunturas internacionais e nacionais que influenciaram a pol\u00edtica e cultura argentina com as can\u00e7\u00f5es revolucion\u00e1rias ao longo da carreira de Charly Garc\u00eda denunciando os horrores das autoridades. Diante do escrito, as observa\u00e7\u00f5es de suas composi\u00e7\u00f5es exp\u00f5em uma&hellip; <a class=\"wp-block-post-excerpt__more-link\" href=\"https:\/\/www.ufrgs.br\/periodicopui\/si-ellos-son-la-patria-yo-soy-extranjero-entendendo-as-ditaduras-militares-na-argentina-com-as-cancoes-de-charly-garcia-1960-1984\/\">Leia mais \u00bb<\/a><\/p><\/div><\/div>\n<\/div>\n<\/div>\n\n<\/li><\/ul>\n\n<nav class=\"wp-block-query-pagination is-nowrap is-layout-flex wp-container-core-query-pagination-is-layout-58f1e44a wp-block-query-pagination-is-layout-flex\" aria-label=\"Pagina\u00e7\u00e3o\">\n<div class=\"wp-block-query-pagination-numbers\"><span aria-current=\"page\" class=\"page-numbers current\">1<\/span>\n<a class=\"page-numbers\" href=\"?query-1-page=2\">2<\/a>\n<a class=\"page-numbers\" href=\"?query-1-page=3\">3<\/a><\/div>\n<\/nav><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-18","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ufrgs.br\/periodicopui\/wp-json\/wp\/v2\/pages\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ufrgs.br\/periodicopui\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ufrgs.br\/periodicopui\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ufrgs.br\/periodicopui\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ufrgs.br\/periodicopui\/wp-json\/wp\/v2\/comments?post=18"}],"version-history":[{"count":19,"href":"https:\/\/www.ufrgs.br\/periodicopui\/wp-json\/wp\/v2\/pages\/18\/revisions"}],"predecessor-version":[{"id":437,"href":"https:\/\/www.ufrgs.br\/periodicopui\/wp-json\/wp\/v2\/pages\/18\/revisions\/437"}],"wp:attachment":[{"href":"https:\/\/www.ufrgs.br\/periodicopui\/wp-json\/wp\/v2\/media?parent=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}